Matthew14:10 From Original Authorized King James Version
Matthew 14:10 And he sent, and beheaded John in the prison.
Matthew 14:10 And he sent, and beheaded John in the prison.
Matthew14:10 Strong's Greek~English LIT Bible:

Matthew 14:10

  and, also, both, but, even, for, if, o.. ~kai  

  send, thrust in ~pempo  

  behead ~apokephalizo  

  John ~Ioannes  

  about, after, against, + almost, X alt.. ~en  

  cage, hold, (im-)prison(-ment), ward, .. ~phulake  


Samekhi's Greek LTR-RTL Greek Hebrew Bible Project
Matthew 14:10
[2532][3992][607][2491][1722][5438]
 [kai]   [pempo]   [apokephalizo]   [Ioannes]   [en]   [phulake] 
καίπέμπωἀποκεφαλίζωἸωάννηςἐνφυλακή
 and, also, both, but, even, for, if, o.. send, thrust in behead John about, after, against, + almost, X alt.. cage, hold, (im-)prison(-ment), ward, ..
ίακωπμέπωζίλαφεκοπἀςηννάωἸνἐήκαλυφ
 [iak]   [opmep]   [ozilahpekopa]   [sennaoI]   [ne]   [ekaluhp] 

Strong's Dictionary Number: [2532]

2532

1 Original Word: καί
2 Word Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
3 Transliterated Word: kai
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: kahee
6 Part of Speech: Conjunction
7 Strong's Definition: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
8 Definition:

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.
9 English: and, also, both, but, even, for, if, o..
0 Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Strong's Dictionary Number: [3992]

3992

1 Original Word: πέμπω
2 Word Origin: apparently a root word
3 Transliterated Word: pempo
4 TDNT/TWOT Entry: 1:398,67
5 Phonetic Spelling: pem'-po
6 Part of Speech: Verb
7 Strong's Definition: apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi (as a stronger form of eimi) refers rather to the objective point or terminus ad quem, and [4724]4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:--send, thrust in.
8 Definition:

  1. to send
    1. to bid a thing to be carried to one
    2. to send (thrust or insert) a thing into another

9 English: send, thrust in
0 Usage: send, thrust in

Strong's Dictionary Number: [607]

607

1 Original Word: ἀποκεφαλίζω
2 Word Origin: from (575) and (2776)
3 Transliterated Word: apokephalizo
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: ap-ok-ef-al-id'-zo
6 Part of Speech: Verb
7 Strong's Definition: from [575]575 and [2776;]2776; to decapitate:--behead.
8 Definition:

  1. to cut off the head, behead, decapitate

9 English: behead
0 Usage: behead

Strong's Dictionary Number: [2491]

2491

1 Original Word: Ἰωάννης
2 Word Origin: of Hebrew origin (03110)
3 Transliterated Word: Ioannes
4 TDNT/TWOT Entry: None
5 Phonetic Spelling: ee-o-an'-nace
6 Part of Speech: Noun Masculine
7 Strong's Definition: of Hebrew origin [(03110);](03110); Joannes (i.e. Jochanan), the name of four Israelites:--John.
8 Definition: John = "Jehovah is a gracious giver"

  1. John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
  2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
  3. John surnamed Mark, the companion of Barnabas and Paul. Acts 12:
  4. John a certain man, a member of the Sanhedrin Acts 5:6

9 English: John
0 Usage: John

Strong's Dictionary Number: [1722]

1722

1 Original Word: ἐν
2 Word Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between (1519) and (1537))
3 Transliterated Word: en
4 TDNT/TWOT Entry: 2:537,233
5 Phonetic Spelling: en
6 Part of Speech: Preposition
7 Strong's Definition: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between [1519]1519 and [1537);]1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
8 Definition:

  1. in, by, with etc.

9 English: about, after, against, + almost, X alt..
0 Usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for(...sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, open(-ly), X outwardly, one, X quickly, X shortly, speedily, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)

Strong's Dictionary Number: [5438]

5438

1 Original Word: φυλακή
2 Word Origin: from (5442)
3 Transliterated Word: phulake
4 TDNT/TWOT Entry: 9:241,1280
5 Phonetic Spelling: foo-lak-ay'
6 Part of Speech: Noun Feminine
7 Strong's Definition: from [5442;]5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively:--cage, hold, (im-)prison(-ment), ward, watch.
8 Definition:

  1. guard, watch
    1. a watching, keeping watch
      1. to keep watch
    2. persons keeping watch, a guard, sentinels
    3. of the place where captives are kept, a prison
    4. of the time (of night) during which guard was kept, a watch i.e. a period of time during which part of the guard was on duty, and at the end of which others relieved them. As the earlier Greeks divided the night commonly into three parts, so, previous to the exile, the Israelites also had three watches in a night; subsequently, however, after they became subject to the Romans, they adopted the Roman custom of dividing the night into four watches

9 English: cage, hold, (im-)prison(-ment), ward, ..
0 Usage: cage, hold, (im-)prison(-ment), ward, watch

Matthew Chapter -> 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28
Verses -> 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36
The King James version of the Bible is Public Domain.




🌈Pride🌈 goeth before Destruction
When 🌈Pride🌈 cometh, then cometh Shame


Bible News


Christian how we Support the Ministry
Industrial Electronic Repair
Industrial Monitor Repair
Power Supply Repair
ebay

Manufacture's Repaired
A B C D E F G H I J K L
M N O P Q R S T U V W X Y Z

Simple Rules for this Site!


 Posted by Webmaster on Saturday, August 31 2002
  • Web-Ministry is intended for the Glory of God.
  • Please try to be respectful of God and to be reverent toward His Word, which is the Holy Bible.
  • Some may not be Christian nor agree with Christian theology in general, but please be respectful of those that do and to Christendom in general.
  • People from all walks of life and backgrounds of faith are welcome here, including the backslidden and nonbelievers, as well.
  • We may not all agree... but we can agree to disagree, at least.
  • However, any potential disagreements still need to remain civil in nature, and should stay as such.
  • Please, just debate the points of your position, if necessary, and refrain from ad hominem attacks. Slandering and name calling serve no productive purpose.
  • Posting rules are based upon decent conduct and generally acceptable chat behavior and, also, on Christian beliefs and morals found in the Holy Bible.
  • Please refrain from using offensive language or obscenely suggestive innuendo.
  • Usernames that are not becoming of basic common decency and morality are not to be used and may possibly result in membership cancellation.
  • Refusing to follow forum rules may result in membership cancellation and possibly some or all applicable posts being deleted and if necessary... entire threads.
  • If you feel these things to be unacceptable, please find another forum to post on.Thank you.
  • dp,webmaster,Chrysoprasus,wilshine

Jesus Christ Forums
To the Glory of Jesus Christ!

Jesus Christ Forums Software Testing

Radio for Jesus 24/7

Hosted by $SamekhiAmI


Surplus by Samekhi
OR

Cash app $SamekhiAmI

Manufacture's Repaired
A B C D E F G H I J K L
M N O P Q R S T U V W X Y Z

Web-Ministry Created this page in 0.044970 seconds